I've always wanted to tell Laurie about this, but what the hell--maybe you guys will find it interesting. My father really dug Laurie's music. He had all her albums and went to Spoleto and all. A few years ago he got really into stereo equipment again and Strange Angels was his "measuring" album, that he'd play on different equipment to compare the sound quality. So the weird thing is, he got some brain tumors. I stayed with him while he was dying, and he listened to Strange Angels a lot. I started paying more attention the lyrics and it was really weird. In "Baby Doll," her brain rebells against her. In "Strange Angels" she talks about heaven. In "Coolsville," she talks about going off to coolsville. It was seriously relating to what was going on with my dad. So then, he died. And on her new album there's a line like, "When my father died, it was as if a whole library had burned down." That really spooked me because i felt the same way. So, I'll probably finally get to meet her and I'll blurt out something really adept like "So, did your father die of a brain tumor too?" * Phaedra Hise * Hise@world.std.com *
Apparently this song was in the movie "The Doctor" starring William Hurt, and "Faraway, so close" is supposed to have two of her songs.. JimDavies and gaut@dsa.unt.edu (Robert Gaut)
Strange Angels-- heaven taken to its absurd extreme, a lifeless place because complete, having no need to change. the visit of the friends seems charged with meaning and potential, but nothing comes of it. I think coolsville the song is related to S.A.'s first verse; about "perfection" and how frozen + lifeless our idea of perfection is. ux954@freenet.victoria.bc.ca (Laura Miller)
This sounds like its describing the everyday hardships of helping people in trouble--they eat your food, and take up your time and all you can do is stay there and offer comfort. "This is nothing like I thought it would be." to me implies that she didn't think helping people would be like this--it's very mundane, very ordinary and doesn't seem heroic or noble at all. Lucian Paul Smith
I actually asked her about this once when I met her at her concert. I asked if this crying thing was a reference to the discussion of insects crying on her HOTB movie. She said no, they had no connection at all, and that this passage is a description of an actual event in her life. JimDavies
This sounds like the angels are crying. Why? Possibly because they can't help the things going wrong in the world (see 'The Dream Before'). Laurie has to do it on her own.Lucian Paul Smith
Maybe this is her reward for helping people--the rain falling on her face, the songs of the angels. Lucian Paul Smith
the "Monkey's Paw" is, I think, a mythical totem granting wishes... but always with a bad-luck twist. David Priest dapriest@cln.etc.bc.ca
I have a book of horror stories that includes "The Monkey's Paw." In the story the paw grants wishes. At the point where there are two wishes left, somone in the family dies. After some deliberation, and rotting, they can't stand the misery and wish the person back to life. The rotted creature comes back and they are so horrified that they use the last wish to wish him dead again. Lovely story. I wouldn't be surprised if it was King's inspiration for Pet Sematary. He admitted that all his ideas were stolen anyway. JimDavies
of course, king stole 'monkey's paw" in 'pet semetary'... to his credit, he mentions it about four times in the book. it's the movie that fails to mention it in any sort of fashion. the gist of the story is "be careful what you ask for because you just may get it." caliban23@aol.com
The story's a bit deeper than that. This couple is visited by an old sailor friend, who regales them with stories. Then, as it gets late, he pulls out a monkey's paw, and tells them that it will grant three wishes to any holder, but that although it will answer them, it will also be a curse. He looks at it for a while, then throws it into the fire. The couple react and grab it out of the fire, not wanting to pass up such an opportunity. Their friend warns them, and tries to get them to burn it, but they don't, so he finally leaves. The couple decides to wish for $5000. The next day, the get a call from their son's company telling them their son has been killed in a machinery accident. The compensation: $5000. The woman grabs the paw and wishes their son back alive again. The man dismisses the whole thing as superstition, but when late that night there's a knock at the door, he realizes how the wish probably came true. As his wife runs to the door, he frantically searches for the paw, and just as she gets the door unlocked, he makes their final wish. The door opens, and nothing is there. To me, the comparison is between Nature and the Monkey's Paw. Modern science can grant wishes (Stereo FM, stars in your teeth, high-heeled feet) but there's an underlying principle at work that our answers can produce more trouble than they set out to fix. -Lucian "Lucian" Smith lpsmith@rice.edu
Well while it may be all those above it is also if my memory serves an O.Henry short story...the Monkey's Paw...and its was the son of the grieving couple who comes back all disfigured...but the "moral" is the same... Don't mess with Mother Nature...It was also filmed by Orson Welles... but hey..that's beside the point ;) But that song also contains one of the greatest "images" LA ever came up with..."and give some of those high heeled feet..." ! Cheers, Anton Koornhof, antonij@asiaonline.net
Along the same lines is "It's a GOOD Life!" by Jerome Bixby, written long before Pet Semetary, and collected into The Science Fiction Hall Of Fame (ummm -- Volume IIa I think.) Walter Roberson, roberson@ibd.nrc.ca
_All_ of the old Arabian Tales about genies have the same theme. Genies, being immortal, retreat to their lamps when bored. The 3 wishes "game" is like a chess game. The genie _tries_ to grant the wishes in some way that leaves you with nothing, or worse off. When the genie wins, its a moral tale. When someone outwits him, its a tale of heroism. They took the risk and won. geosynq@indy.net (Dennis Erwin Thurlow)
Ramon: an absurd visitation. the angels show up, make impressive noises, and take off again, and don't manage to be very helpful; in fact, their leaving knocks a man over (or awes him into falling over)-- hence, "I saw a man who'd fallen" (also perhaps we as the "fallen", even fallen angels? I dunno")-- the song, it seems to me, tells us quite plainly; look, in spite of all our mythology and higher beings etc., we *still* don't know where we come from or what we are, so for all our sakes;, be *good* to each other. ux954@freenet.victoria.bc.ca (Laura Miller)
I can't help but think of children fanning out their arms and legs to make "snow angels" on the ground. Could the man have been inspired by the presence of the angels to relive a part of his childhood? umdesch4@cc.UManitoba.CA (Chris Deschenes)
It seems overall to be a piece about her brain rebelling. Have you ever sat at your desk trying your hardest to get some work done but you just can't seem to make any headway because you keep drifting off and daydreaming about this and that? Have you ever been reading a book and had to read the same page over and over again because your attention continues to drift? At it's most basic, I feel this is what the song is about. She tries again and again to get work done (the writing of the letter), but just can't seem to. Her brain just wants to play. Anthony Colla.
This is great. She personifies the subconscious brain's role in the personality as a manipulative, sleazy boyfriend/singer telling the "baby doll" what to do. Points out the aggression of that kind of talk when directed to another person, and nicely shows the brain's level of control. "Baby doll, you don't have to talk, I know it all / Baby doll, I love it when you come when I call". Also, when she asks her brain for a word and it gives her a useless one: that's totally how word storage in the brain works according to the current model-- and we've all experienced drawing a useless but related word when searching our vocabulary. ux954@freenet.victoria.bc.ca (Laura Miller)
This is one of my favorites. It's very, very subtle, but it is
filled with oblique references to menstruation, which fits in with the
feminist themes running through it. As further evidence that I'm not
imagining this, when she performed this one on tour, the screens behind her
displayed a picture of green public bathroom tile, with a red-lit mist
roiling up from below... -snickell@students.wisc.edu (Scott Nickell)
No offense meant, but I don't think this song is at all subtle. In fact,
it's one of her most straightforward songs. Some of my friends don't like
this one as much because it lacks her indirectness, but I enjoy it a lot.
(It kinds of prophesies the years after this album, when she toured around
and talked very directly about politics and the Gulf War.)Brian Raiter brianr@connectsoft.com
I wonder if this title has anything to do with the pianist wearing a red dress on HoTB. --Gavin, cfwa@wenet.net
Both the cycle of the moon and women's menstrual cycle are 28
days long, leading to an ancient mystical association (Read, eg, Tom
Robbins' "Still Life With Woodpecker" for a fictional exploration of
this topic). -snickell@students.wisc.edu (Scott Nickell)
A woman's temperature rises slightly (though not that much! If
you want actual numbers, I can provide them...) after ovulation,
although it actually falls back down after the onset of
menstruation. A reference to the menstrual cycle, at least, if not to
menstruation itself. -snickell@students.wisc.edu (Scott Nickell)
Obvious pun, plus more connection with the moon (see
below).-snickell@students.wisc.edu (Scott Nickell)
Referring, of course, to the rather idiotic fear that a female
president would push The Button, starting global thermonuclear war, just
because she's having cramps. -snickell@students.wisc.edu (Scott Nickell)
Well...that sort of depends on the data. According to a friend whose career centers around such thigs, estimates generally place that figure higher, around 82 cents. Yes, I know, still an egregious imbalance, but another inaccuracy on LA's part. axeofmen@aol.com
When I heard it I always wondered if she was averaging in only those men and women who are actually in the workforce, or if she was counting those who stayed home while their spouse earned the family income. Here where I work I know of only 1 woman who earns the income while the husband takes care of the kids (childcare prices too high to justify both working). Though I know a number of men who work while the wife takes care of household matters. That sort of thing could certainly throw off the average.dsegard@nyx.cs.du.edu (Daniel Segard)
Unfortunately, as a friend and I discovered, she made a tiny mistake: the year is 3,838. (You think it's embarrassing when you make a stupid math error in front of your friends - imagine having it recorded and distributed internationally before it's pointed out to you!)Brian Raiter brianr@connectsoft.com
Laurie performed both "Babydoll" and "The Day The Devil" on SNL years before they appeared on _Strange Angels_. However, shortly after (within a year) Elektra/Asylum released an album by saxaphonist Peter Gordon called _Innocent_. That album included a song called "The Day The Devil Comes To Getcha" and is credited to Peter Gordon and Laurie Anderson as songwriters. Peter Gordon sings and David van Tiegam plays percussion, Laurie does not appear on the album anywhere. This version of this song is very different than Laurie's and quite interesting. I'm not sure if this record is still avalaible (I have the vinyl), but the cat. number is CBS 42098. In the fine print of _Strange Angels_ "The Day The Devil" says it was written with Peter Gordon. david iversen
the angel quote is almost directly from Walter BEnjamin, the man she dedicates the song to. I think she made the his/story break first, or was one of the first. And it's very striking here, as he tells her "his story", because I think that Anderson wants to tell us the story of a history dominated by men, driven into the future, relentlessly seeking progress, unable to rectify the mistakes of the past because it refuses to go back. Notice that the mythical figures, the pre-industrial archetypes are lost in this history, relegated to minor jobs and tedious lives. I don't know if Fassbinder is a particularly archetype-driven filmmaker; I've only seen "Veronica Voss". ux954@freenet.victoria.bc.ca (Laura Miller)
To me, this is the most explicit use of the theme of 'angels' that runs throughout this album. Biblical angels are described as healing spirits, but the angels on her album seem to be unable to do this, even though they want to. In 'Ramon' a similar thing happens--she sees angels at the beginning, who then leave, without helping the man lying in the snow. And, as such, Laurie tells us the job is up to us, since the angels can't help. Lucian Paul Smith
This gives us a reason for the angels' impotence: Progress (aka 'Big Science') This also ties in with the beginning of the song (at least for me): Berlin is almost the archetype 'industrial city'. Lucian Paul Smith
There are several good books on Klee; I remember reading one a few years ago by Will Grohmann(?) called, I believe, _Klee_ which mentions his angels. Also: a 1987 catalogue which accompanied a Klee exhibition at the Museum of Modern Art in New York. But if you're truly interested in his work, his diaries, appropriately titled, _The Diaries of Paul Klee_ are wonderful. His angels owe much to Rilke, with whom he was friends. (Check out Rilke's _Duino Elegies_ for insight into Klee's angels.) Um, I think the reference in Strange Angels (The Dream Before) is to an essay by Walter Benjamin in _Illuminations_ called "Theses on the Philosophy of History" ... p. 257: "A Klee painting named "Angelus Novus" shows an angel looking as though he is about to move away from something he is fixedly contemplating. His eyes are staring, his mouth is open, his wings are spread. This is how one pictures the angel of history. His face is turned toward the past. WHere we perceive a chain of events, he sees one single catastrophe which keeps piling wreckage upon wreckage and hurls it in front of his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing from Paradise; it has got caught in his wings with such violence that the angel can no longer close them. This storm irrestibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward. This storm is what we call progress." (I love this image.) Hope this helps. I apologize for the length. -Heather wagner@panix.com
anansi (jrodgers@windowware.com) wrote: The track in _Strange_Angels_, where she and Bobby sing about history being in a storm: I had always assumed that she's made that one up herself. (silly me!) But I heard almost the same words in a postmodern kludge of _Prometheous_Bound_. They had all kinds of stuff in there. Who wrote that bit first?
Don't know but I do have some more leads from earlier that I too saved:
I was reading the story "Constancia" by Carlos Fuentes, and I found the following quote from Walter Benjamin's essay (?) "A Treatise on the Philosophy of History". It is a comment on Paul Klee's "Angelus Novus":
"His face is turned toward the past. Where we perceive a chain of events, he sees a single catastrophe which keeps piling wreckage and hurls it in front of his feet. The angel would like to stay, awaken the dead and make whole what has been smashed. But a storm is blowing from Paradise; it has got caught in his wings with such violence that the angel can no longer close them. This storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward. This storm is what we call progress."
This was from around November 1994 based on the file date when I captured it.
FYI, this model of history was also the basis for Tony Kushner's "Angels in America" plays.thomassm@ucsub.Colorado.EDU (Elusis)
The 'Wheel of fortune' in mideval (sp?) times referred to the belief that there was a certain amount of wealth/good fortune in the world, and if someone rose to the top, it was only by turning the wheel, thereby moving someone else down. 'Wheel of fame', to my knowledge, is Laurie's twist on this. Lucian Paul Smith
This us also a Dylan Quote. It's from the song "All along the Watchtower" (1968) JimDavies